i>

Monday, January 29, 2007

Elementary Common Sense

G.K. Chesterton is the master of common sense. I find him so refreshing to read. He makes me laugh, cry, think, reform my view, and love the Tradition of the Church. He has a gift for making Christianity come alive. The Church does need reforming at times but sadly we muck it up a lot when we attempt it because we do not realise why some certain thing was put in place in the first instance. The result is the ignorant simply look for ways to tear down what they do not understand. Chesterton speaks brilliantly to the ignorance of such a way of thinking in the quotation given. Maybe the Church of the C21 can learn why we have certain views and traditions before we go tearing them down in order to protect what has been given. If we learn the use of something we may come to learn that it would be foolish to tear it down! Chesterton said, 'The first effect of not believing in God is that you lose your common sense.' In light of that truth about the loss of faith, read the following:
In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, "I don't see the use of this; let us clear it away." To which the more intelligent type of reformer will do well to answer: "If you don't see the use of it, I certainly won't let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it." This paradox rests on the most elementary common sense. The gate or fence did not grow there. It was not set up by somnambulists who built it in their sleep. It is highly improbable that it was put there by escaped lunatics who were for some reason loose in the street. Some person had some reason for thinking it would be a good thing for somebody. And until we know what the reason was, we really cannot judge whether the reason was reasonable. It is extremely probable that we have overlooked some whole aspect of the question, if something set up by human beings like ourselves seems to be entirely meaningless and mysterious. There are reformers who get over this difficulty by assuming that all their fathers were fools; but if that be so, we can only say that folly appears to be a hereditary disease. But the truth is that nobody has any business to destroy a social institution until he has really seen it as an historical institution. If he knows how it arose, and what purposes it was supposed to serve, he may really be able to say that they were bad purposes, or that they have since become bad purposes, or that they are purposes which are no longer served. But if he simply stares at the thing as a senseless monstrosity that has somehow sprung up in his path, it is he and not the traditionalist who is suffering from an illusion.

0 Comments:

Post a Comment

<< Home

    O God, most glorious, most bountiful, accept, we humbly beseech thee, our praises and thanksgivings for thy holy Catholic Church, the mother of us all who bear the name of Christ; for the faith which it hath conveyed in safety to our time, and the mercies by which it hath enlarged and comforted the souls of men; for the virtues which it hath established upon earth, and the holy lives by which it glorifieth both the world and thee; to whom, O blessed Trinity (+), be ascribed all honour, might, majesty and dominion, now and for ever. Amen.
    --Bishop Lancelot Andrewes

Societas Sanctae Crucis

About Me


My Profile

Links

  • To the Theotokos
  • My Parish Church
  • Taking Jesus to the Streets
  • The Angelus
  • Steel Family News
  • Anglicans For Life
  • My PHD Supervisor
  • Diocese of Durham
  • N.T. Wright Bishop of Durham
  • Bishop of Beverley FiF PEV
  • Forward in Faith
  • Religious of orthodox Tradition
  • Our Lady of Walsingham
  • Church of England
  • Church Times
  • C of E News
  • New Directions
  • Anglican Comm News Service
  • CaNN Classical Anglican News
  • Anglican Mainstream
  • Catholic World News
  • Zenit News
  • First Things
  • University of Durham
  • St. John's College
  • Touchstone: Mere Comments
  • American Chesterton Society
  • G.K. Chesterton
  • The "Colossal Genius"
  • C.S. Lewis
  • Dr. Marianne Dorman
  • Bishop Lancelot Andrewes
  • Theologia
  • The Paul Page
  • Renaissance Music
  • Wodehouse
  • Project Canterbury
  • Rosemary Pugh Books
  • Pusey House Oxford
  • Comm of the Resurrection
  • Anglicanism
  • Alexander Schmemann
  • Traditional-Anglican
  • Trushare Great Links
  • Books and Books
  • Paedocommunion
  • Summa Theologica
  • Didache
  • N.A.Patristics Society
  • Visit Olde World Family Heritage
  • Cardinal Newman Writings
  • EWTN
  • Vatican Library
  • Tune in to Ancient Faith Radio
  • Anglo-Catholic Central
  • Women for Faith and Family
  • Catholic Culture
  • Being better Dads.org
  • Anglicana Ecclesia
  • Catholic Societies

  • Mary:Grace and Hope in Christ
  • SSC England and Scotland
  • King Charles the Martyr
  • Catholic League Unitas
  • Catholic Union
  • Conf of the Blessed Sacrament
  • ESBVM
  • Society of Mary
  • Priests for Life
  • Anglican Blogs

  • TitusOneNine
  • Anthropax
  • Sacristan
  • Curate Repose
  • Whitehall
  • Apostolicity
  • The Patristic Anglican
  • All Too Common
  • Prydain
  • Thinking Anglicans
  • Drell's Descants
  • A-C Ruminations
  • emergent like slime
  • Open Thou our Lips
  • Haligweorc
  • The Confessing Reader
  • Dr. Leander Harding
  • Tex Anglican
  • St. George the Martyr
  • The Oxford Movement
  • Continuing Anglican
  • Wyclif.net
  • Third Mill. Catholic
  • Anglican Eucharistic Theol
  • Fr. Brian Douglas
  • RatherNot Blog
  • Full Homely Divinity
  • St.Peters London Docks Blog
  • In Hoc Signo Vinces
  • Anglican Wanderings
  • Timotheos Prologizes
  • Global South Anglican
  • Deaconess
  • Liturgical Links

  • 1549 Book of Common Prayer
  • 1550 Merbecke
  • 1559 Book of Common Prayer
  • 1570 Roman Mass
  • 1637 Scottish Prayer Book
  • 1662 English Prayer Book
  • 1718 Nonjurors Communion
  • 1928 Book of Common Prayer
  • 1962 Roman Mass
  • 1962 Roman Propers
  • 1969 Roman Mass
  • 1987 Anglican Use Mass
  • Pearcy Dearmer Everyman's History of the Prayer Book
  • The Liturgy of St. James
  • The Liturgy of St. Chrysostom
  • The Liturgy of St. Basil
  • Lectionary Central
  • Catholic Calendar
  • Common Prayer Calendar
  • The Roman Breviary
  • Anglican Breviary
  • Cantica Nova
  • The Music Makers
  • Catholic Liturgy Site
  • Directorium Anglicanum
  • Catholic Blogs

  • Numerous British Catholic Blogs
  • Carpe canum
  • Ignatius Insights
  • Ancient and Future Catholics
  • Catholic Pontificator
  • Random Thoughts
  • Fr. Newman's Web page
  • fides et ardor
  • St Paul Centre for Theology
  • Canterbury Tales
  • The Shrine of Holy Whapping
  • Sacramentum Vitae
  • Cardinal Schonborn
  • Pertinacious Papist
  • Ratzinger Online
  • The New Liturgical Movement
  • Scripture and Tradition
  • Against the Grain
  • Mark Shea
  • ad limina apostolorum
  • Dappled Things
  • Amy Welborn Old Blog
  • Amy Welborn New Blog
  • Catholic Catechism
  • Benedict Blog
  • Mike Aquilina
  • Libertas et Memoria
  • Video melior
  • Orthodox Blogs

  • Energies of the Trinity
  • Orthodoxy Today
  • Monachos
  • Onion Dome
  • This Is Life
  • Orthodoxie
  • Chrysostom Web Page
  • Society of Chrysostom
  • Cathedra Unitatis
  • Our Life in Christ
  • Orthodox Way
  • Exploring Orthodoxy
  • Everything Orthodox
  • Parish Web Sites

  • Durham Cathedral
  • St. Peters London Docks
  • St. Silas London
  • St. Mary Mag Middlesex
  • St. Augustine London
  • St. John the Evanglelist Berks
  • St. Pancras London
  • St. James the Great Darlington
  • St. Mary Bletchingley
  • St. James Paddington London
  • St. George Hanworth
  • St. Helens Auckland
  • St. Mary Magdalene Sunderland
  • Archives